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Winner of the National Book Critics Circle Award for Nonfiction When three-month-old Lia Lee Arrived at the county hospital emergency room in Merced, California, a chain of events was set in motion from which neither she nor her parents nor her doctors would ever recover. Lia's parents, Foua and Nao Kao, were part of a large Hmong community in Merced, refugees from the CIA-run "Quiet War" in Laos. The Hmong, traditionally a close-knit and fiercely people, have been less amenable to assimilation than most immigrants, adhering steadfastly to the rituals and beliefs of their ancestors. Lia's pediatricians, Neil Ernst and his wife, Peggy Philip, cleaved just as strongly to another tradition: that of Western medicine. When Lia Lee Entered the American medical system, diagnosed as an epileptic, her story became a tragic case history of cultural miscommunication. Parents and doctors both wanted the best for Lia, but their ideas about the causes of her illness and its treatment could hardly have been more different. The Hmong see illness aand healing as spiritual matters linked to virtually everything in the universe, while medical community marks a division between body and soul, and concerns itself almost exclusively with the former. Lia's doctors ascribed her seizures to the misfiring of her cerebral neurons; her parents called her illness, qaug dab peg--the spirit catches you and you fall down--and ascribed it to the wandering of her soul. The doctors prescribed anticonvulsants; her parents preferred animal sacrifices.
A study in the collision between Western medicine and the beliefs of a traditional culture focuses on a hospitalized child of Laotian immigrants whose belief that illness is a spiritual matter comes into conflict with doctors' methods.
Discusses a sick child of Laotian immigrants whose beliefs conflict with Western medicine
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Quicklet On The Spirit Catches You And You Fall Down By Anne Fadiman by Marcin Ossowski
Quicklets: Your Reading Sidekick! This Hyperink Quicklet includes an overall summary, chapter commentary, key characters, literary themes, fun trivia, and recommended related readings. ABOUT THE BOOK Anne Fadiman’s seminal work of nonfiction, The Spirit Catches You and You Fall Down, examines the myriad difficulties and complications that arise when two radically different cultures come in to contact with one another. However, the author contextualizes these larger clashes within a much more intimate, and ultimately human, story: that of the travails of a Hmong family, the Lees, who came to the United States in the 1970’s from Laos as political refugees, and settled in Merced, California. The Hmong are an ethnic group that inhabited the mountainous and densely forested highlands of Southeast Asia. They originally hailed from the southern mainland of China as one of the sub-populations of the Miao ethnicity, but were were relentlessly subjugated and brutalized by the Han peoples, who have long been the dominant ethnic group in the area. This eventually drove them far south to the highlands of China, Vietnam, Laos and Thailand, where the borders between these countries are practically non-existent. MEET THE AUTHOR Marcin Ossowski is a native of Merced, California, a town located at the foot of the Sierra Nevada Mountains and home to the newest University of California campus. He finished his undergraduate work at UCLA in 2007 and majored in linguistics and neuroscience, respectively. EXCERPT FROM THE BOOK In accordance with Hmong tradition, Lia’s name was given to her three days after her birth, in a ceremony called hu plig, translated as “soul-calling.” Perhaps more accurately, this is described as the tradition whereby the soul is installed in the newborn child. The Hmong believed that the most common cause of illness was the loss of the soul since humans are bound to yaaj-yang, the earthly realm, and can not travel freely to yeeb-yin, the spiritual realm. However, the body is deeply bound to the soul, and both are equally bound to life; this bond of all three was necessary for health and happiness. However, the soul could be, in turn, flighty, skittish or even easily stolen; those who possessed the ability to maintain their unity with the soul were deeply blessed. Furthermore, the souls of babies were especially prone to disappearance or kidnapping. This was always done at the hands of malevolent spirits known as dab, and the guarding of one’s spirit and its crucial bond with soul and body was a profound fixture in the Hmong cultural identity... Buy a copy to keep reading!
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