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Black Skin, White Masks is a classic, devastating account of the dehumanising effects of colonisation experienced by black subjects living in a white world. First published in English in 1967, this book provides an unsurpassed study of the psychology of racism using scientific analysis and poetic grace.Franz Fanon identifies a devastating pathology at the heart of Western culture, a denial of difference, that persists to this day. A major influence on civil rights, anti-colonial, and black consciousness movements around the world, his writings speak to all who continue the struggle for political and cultural liberation.With an introduuction by Paul Gilroy, author of There Ain't No Black in the Union Jack.
An updated translation of the author's seminal work on black identity and race theory offers insight into its influence on civil rights, anti-colonial, and black consciousness movements throughout the world. Original.
'There are too many idiots in this world. And having said it, I have the burden of proving it' - Frantz FanonThis is a devastating account of the feelings of inadequacy experienced by previously colonised people living in the white world. With beautiful, angry prose, Frantz Fanon provides an unsurpassed study of the black psyche using scientific analysis and poetic grace.Fanon's writings have been read and emulated by black radical thinkers - from Malcolm X to Eldridge Cleaver, and movements from the Black Panther Party to Black Lives Matter. Black Skin, White Masks remains the cornerstone to our understanding of the formation of modern black identity and its revolutionary consciousness.
''... brilliantly original ... brings cultural and post-colonial theory to bear on a wide range of authors with great skill and sensitivity.' Terry Eagleton
Frantz Fanon S Black Skin White Masks by Max Silverman
"This book will be essential reading for students and researchers in the areas of postcolonial studies, French and Francophone studies, cultural studies, ethnic and racial studies, politics, literature and psychoanalysis, and all those concerned, like Fanon, with the quest for human freedom."--BOOK JACKET.
Brown Skin White Masks by Hamid Dabashi
This book is a a critical examination of the role that immigrant intellectuals play in facilitating the global domination of American imperialism.In his pioneering book about the relationship between race and colonialism, Black Skin, White Masks, Frantz Fanon explored the traumatic consequences of the sense of inferiority that colonised people felt. Brown Skin, White Masks picks up where Fanon left off, and extends Fanon's insights as they apply to today's world.Dabashi shows how intellectuals who migrate to the West are often used by the imperial powers to misrepresent their home countries. Just as many Iraqi exiles were used to justify the invasion of Iraq, Dabashi demonstrates that this is a common phenomenon, and examines why and how so many immigrant intellectuals help to sustain imperialism.
In this study, Fanon uses psychoanalysis and psychological theory to explain the feelings of dependency and inadequacy that black people experience in a white world. Originally formulated to combat the oppression of black people, Fanon's insights are now being taken up by other oppressed groups - including feminists - and used in their struggle for cultural and political autonomy. Like Marx, Fanon wanted to change the world as well as to describe it. The sustained influence of his writings realizes this ambition.
Red Skin White Masks by Glen Sean Coulthard
WINNER OF: Frantz Fanon Outstanding Book from the Caribbean Philosophical Association Canadian Political Science Association’s C.B. MacPherson Prize Studies in Political Economy Book Prize Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term “recognition” shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.